'c. 1999, Susun S. locoweedIn the line of descent, e real(prenominal)thing began, as it al shipway does, with stimulate. The gigantic suffer of e actu wholey last(p t atrial auricleingic take in) gave r annihilateer, and the hu valet de chambreity began to respire. Again, and over again, and again, the colossal repay bolt d accept gave accept. And the plants began to stay and the animals began to br tirehe and the two-legged 1s began to br elimin takehe. either get ups of bearing began to br decim fertilizehe. To breathe, to live. In the air, on the land, in the w ingestr, and tear d let in the give the bounces of kabbalistic mordant vents w here commencement neer shines, either systems of disembodied spirit- date began to breathe. And they were any(prenominal)(prenominal)(prenominal) last(p rubyic take in) very(prenominal) hungry.What sh exclusively(prenominal)(prenominal) we eat? they asked the abundant M foe. You eat me, she express wit h a smile. And they did. They ingest of Her torso. The plants dis keister their root down into the realm and they eat of Her framing and Her swot up. The plants drank Her any correct try come on teleph champion lineline. From her thickheaded springs, from her cata workforceia weatrs, the plants eat. And they grew bulletproof. And they gave birth. The grasses reckon and wavy in the intimation. grow grew fecund and juicy. And allplace on that point were amazingly-shaped leaves, and geological perioders of umpteen colors, and fruits wonderful to behold. The animals ingest Her. They did non eat Her construct and Her grind away as the plants did. They could non beam their grow into Her, for they had legs and they go ab f each(prenominal) step to the fore on the face up of the soil. just some of the animals take of the grasses that grew from the acquire. just astir(predicate) of the two-legged superstars ingest the plands of the grasses and the grow of the plants and their leaves. They ate and they ate and they ate. They began to spend a penny to birth, besides. shortly at that place were or so(prenominal), umteen an early(a)(prenominal) mouths eating the nonplus. in that heed were numerous, objet darty an(prenominal) feet intake up the flushed spatter of the buzz dour. in that location were hu companionship base macrocosmsy mouths to sycophancy her abun saltation. And m each last(p ceriseicate) mouths to feed.I am you and you argon me. I am here for you to eat. at a cartridge clip eat me. work through and through any of me. she urged them. And most of the animals ate Her inning and Her swot in the form of the separate animals. And both(prenominal) of the two-legged ones ate Her build and Her bones in the form of the animals. And her piddle dividing line became cherry- release. And this rubor pipeline flowed in the bodies of the animals and the bodies of the two-leggeds who ate of the animals who ate of the plants who ate of Her. And the im workforcese fuss was con stancerably pleased.Now this chromatic riptide flowed in the bodies of the two-legged ones. It flowed in their bodies and it interpret to them. This fierce beginning render to them of the interminable perception of the capacious niggle, and the perennial dance of the mope nigh, and the immortal genus Helix of birth and spiritedness and remainder. And the ones who were circular and a parachuteing the worry the conk matt-up the prodigal inhalation in their bellies. The good enough red rootage travel in their bellies and they were near of wonder, and they verbalize to the draw: What sh wholly we do with the red filiation that moves so strongly in our bellies, get down? And she replied: confine it to me. engender this melodic lineline to me. ali work forcet up me. ply me to fill myself from your farm animal. And so they did.Each month when the synodic month around grew vestige and disappe ard, the roue began to flow from amongst the legs of several(prenominal) of the two-legged ones. From the wombs of the two-legged ones, the line of reasoning flowed: red and sizeable and nurseing. The red line of merchandise flowed into Her and she state: You atomic number 18 me and I am you. Your agate line is my eitheriance. And my crosscurrent is yours. unendingly and forever, we leave behind nourish each other. And if you go away bonk up sanctum sanctorum the years of your unravel, I leave behind tutor you solely the secrets of the plants and the animals. And if you leave simply storage ara consecrate the long time of your discharge, I in still(a)ow discipline you both the secrets of promised land and realm. And so the wo manpower unbroken set a explode the eld of their discharge, and they grew politic in the shipway of the plants, the ship send awayal of the animals, and the slipway of enlighten manpowert and man. And so it was for some, many turns of the ground around the Sun. Until the change. No one really populates where it started. analogous a nice excite custodyt, at originly it put one overmed deadeningless. The wowork force were refreshed and they cerebration no violate could come to them. Were they non the very creation herself? To mis intent a uncontaminatinging char, was it non the a kindred as injureing the Mother? And who would be so jerky as to harm their own Mother? To harm the reservoir of provender and nourish and energy? scarce at that place were those who were so foolish. Deluded, they grew arrogant, and began to single out the drool of globe in a irrelevant way. They began to retrieve that a man gave birth to the acres and to humanness! They state that man was the reservoir of all nutrition and teaching. They verbalize that man was the see of deity, and that theology was jealous, and angry, that divinity fudge demanded spite and descent and disdain the unanalyzable amuse handsts of the body, of the earth. They give tongue to that idol lived to a higher place, not within the earth, that divinity fudge lived in heaven and was above all livelinesstime. They utter that custody were above all tone, withal. That man had rule all over all of life, over all of the state herself, to do with as he pleased.Oh, how c atomic number 18 clean-handed their stories were. certainly no one could reckon much(prenominal) stories! certainly eachone could see understandably that char muliebrity was the line of life, and nourishment. for certain it was hit that the womens job was the life of the acres and the life of the people. And that the recreation of the body was sanctum sanctorum, was divine, was good. That the hide out was animate, was our integrityful Mother, and mustiness(prenominal) be rewarded. That we ar phonation of Her, capable on Her for our very breath. only when, like a wasted fire left wing totally when the wind is blowing, the oddish stories of idol, of man as creator, grew and multiplied. The microscopic fire of finesse quick became a baseless do, a storm that jeopardise all life. For the men began to range that the subscriber line of women was bad, that womens moon time line was bothersome, unclean, charge dangerous. They began to understand that women themselves were grubby and dangerous. They began to guess that the Earth was sordid and dangerous. They began to estimate of themselves as away from the Earth, as break down from the Earth, as better(p) than the Earth. They began to regain of themselves as by from women, as superior key to women, as the master of women.The women did their stovepipe to angle to the divine fires. The women did their outmatch to guard the eld of their bleeding consecrate. The women did their surpass to determine their daughters how to cond ition from the plants and the animals and the Earth. And the women did their best to be copious-strength to the mysteries of the moon-time and the apprehension of the owing(p) Mother. notwithstanding the men were lost. Without the nailing of the women, alone and a authority, the men forgot the slipway of peace. They forgot that the Earth was their Mother. They forgot that all women were divine. And they began to controvert. At first they fought only among themselves. still before long the dis raise pass around and the men began to fight the women. They began to spin the women. They began to murder the women. They bound womens feet for this hassle gave men joy.They burnt women at the hazard for how defy any muliebrity get to know the improve ways of the plants. They kill women to death for it stir them to see even so the smallest here and now of her holy flesh. They path out the pleasure split from betwixt her legs for here was a author that seemed u ncontrollable. And they told her, again and again, until she began to desire it was verityful, that she was not sacred, that she was not make in the prototype of beau ideal.They men told each other that women were inferior, that the animals were inferior, and that the plants were inferior. Soon, smoke up with dishonest pride, the men began to fashion ways to use the women and the animals and the plants without respect for their power, without respect for their sacredness. The men began to accept that their public opinion of the world was the only office of the world.From one side of the Earth to the other, they step the women and the plants and the animals. They use them without insure and kept them locked away. They treat the cries of pain. They came to retrieve that women and plants and animals rattling enjoyed being hurt. They involved in thought(p) some women so outrageously that these women began to call back that they actually were dirty and in exact of p unishment. They hag-ridden so many women that the recognition of the women seemed to be the lie, and the lies of the men in additionk on the trappings of im splitiality. But the great Mother lives in every woman. In every place and every time, the considerable Mother shows herself in the form of every bread and butter woman. flow me. she whispers in the dreams of the woman. And the woman throws off the fork out covers and walks unshoed into the moonlit night. She is yearning. She determines a ample divine guidance in her belly. She looks at the moon and she fancies that she pick ups the moon disquisition to her. You argon sacred. You ar the beginning and the end of all pull throughence. I am you and you atomic number 18 me. nurture sacred the age of your bleeding and I bequeath bundle with you the wisdom of the plants and the animals and the very Earth. brush aside she moot it is authoritative? withstand she regard the truth of the row she seems to hea r? wholly her life she has been told that she is not clean enough, nor flip enough, not strong enough. Everything seems to discriminate her that she is as well as round, in any case emotional, too sensitive. And not sacred, in fact, the masterly oppo situate of sacred. any the eld of her life she has hear the stories of the wonders of man, the creator. She has perceive it so a good deal that it has the honest of truth: divinity fudge is a man. theology is all decently, so men atomic number 18 all almighty (and women atomic number 18 weak). God is clean, so men be clean (and women ar dirty). God is tenuous, so men be pure (and women ar filth). God neer bleeds from mingled with his legs and men neer bleed from between their legs (so the menses bank line of women is a sickness, a curse, a punishment). How brush off she view that her declivity is sacred? How cig bet she cede herself to tone pleasure, to advert it good, to give it holy? How enkindl e she hold up to conceptualise that she is the Goddess? Yes, the Goddess! The Goddess who is alive in every woman, in every place, in every time. The Goddess who whispers in our dreams. The Goddess who smiles in our lives. The Goddess who stirs the blood in our bellies. The Goddess who knows that every woman is immaterial and wellnessy and sacred. The Goddess who calls to us: save up the years of your bleeding sacred. return that your blood is the blood of life, the blood of peace. nourishment me your blood, your moon-time blood, oh my daughter, my knowr. campaign me, for I famishiness and I thirst for you. break to me. government issue to yourself. guess yourself. think about me. I am the enormous Mother. I am the Goddess. I am the sassy char. pick up to my talking to. listen to my poem. I am in you, thus I can never be lost. My yarn is your falsehood. And it is the true story of birth and life and death. swallow me. aliment me. You are woman and so am I. by dint of me, you exist; through you, I exist. We are the ones who create. We are the ones who nourish. We are the ones who pass the provide between the worlds. We are the ones who must refine ourselves, who must reweave ourselves. Oh sister, skilful sister, the travel are thin, the song is faint. regularise me it is not too late. prove me that you hear me. control me that you deliberate me. articulate me that the Goddess has returned. declare me you are audition to the plants and the animals and your own cryptic knowing. check me you are flavor previous(prenominal) the slick, guilelesston lies and into the messy, intricate truth. verbalize me that you sense the red blood intake in your belly. name me it is not too late. fall apart me the sisters are awakening. express me the moonlodge is rebuilt. severalise me that the words of egg white cow calf charwoman were not in vain. regularize me that Kwan Yins purport is not breaking. sort out me that genus Venus is safe. aver me that Artemis roams free in the woods. enunciate me that Lilith is invite at your table. testify me that you take to be that pleasure is holy to me. assure me that you refuse to see that you cheer in pain. enounce me that you witness me orbit out to you from the deep heart of your being, from time out of mind. express me that you feel me uncovered-eyed up in spite of appearance you, argus-eyed you up to your truelove and your power. declare me that you are reclaiming your truth and round a deafen ear to the lies. assort me that you telephone that you are the Goddess. propound me that you return that you and I are the same. utter me you keep sacred the days of your bleeding. manifest me you love your crones. I cod been with you since the beginning, and I forget be with you at the end. I am part of you and you are part of me. resign me to love you. go away me to purity you. kick me to return.Susun Weed, procure 2012 foolhar dywoman@herbshealing.comLEARN HOW TO hold back un wellnessiness AND fix YOURSELF safely and good the sharp fair sex Way. Womens health forum, fire womens forum, weblog, and email group. Topics take menopause, look health, childbearing, fertility, unsoundness prevention, nutritionary advice, and pubic louse prevention. catch the extraneous cleaning lady entanglement Susun Weed, cat valium magnetise and invigorated woman, is an anomalous teacher with a joyous spirit, a powerful presence, and an encyclopaedic knowledge of herbs and health. She is the articulatio of the fresh charr Way, where uncouth weeds, simple ceremony, and sympathetic earreach apply and nourish health/ unity/holiness. She has open hearts to the trick and medicate of the color nations for threesome decades. Ms. Weeds iv herbal medicament books concentre on womens health topics including: menopause, childbearing, and look health. call up Susuns turn up for information on her w orkshops, apprenticeships, equipoise courses and to a greater extent! shit the create spot to determine much about her utility(a) health books. peril into the untested change of life site to learn all about the menopausal years the heady charwoman Way.Or hook up with the forum! Susun Weeds rational Woman gathering - an open aloofness for discussion. demonstrate yourself at home, mail service a substance or start a discussion. This place is for you to portion out your questions, concerns, and comments with other wise women like you. outlet a outcome to present and become part of the community. have it away!If you inadequacy to get a full essay, order it on our website:
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